When Crime Becomes Nigerian: The Double Standard in How We Profile Sexual Offences
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There is nothing wrong with reporting sexual offences committed by Nigerians abroad.
There is nothing wrong with naming a Nigerian facing criminal charges when there is a legitimate public-interest reason to do so. There is nothing wrong with documenting convictions, court proceedings and the experiences of victims.
But journalism should also be willing to examine its own framing.
That is the question raised by a recent article from The International Centre for Investigative Reporting (The ICIR), titled “Poco Lee: Timeline of Nigerians prosecuted abroad for sexual offences.”
The ICIR reports that Nigerian dancer and entertainer Iweh Odinaka, popularly known as Poco Lee, is facing five sexual-offence charges in the United Kingdom, including rape, attempted rape and assault by penetration. Crucially, the publication acknowledges that his case remains ongoing and that he has not been convicted. It then places his case alongside other Nigerians who have faced prosecution for sexual offences in the UK, United States, Norway and The Gambia.
That distinction between accusation and conviction is good journalism.
But it raises a bigger question:
Why does the nationality of the accused become the organising principle of the story?
Would we apply precisely the same editorial logic if the people involved were British, American, French or Australian nationals who had committed sexual offences in Africa?
The answer matters because Africa has its own documented record of Western nationals committing serious sexual offences against Africans.
And those cases are not hypothetical.
The British men who sexually abused Kenyan children
Consider Simon Harris.
According to the British government, Harris was a British national who posed as a volunteer charity worker in Kenya and sexually exploited vulnerable street children in Gilgil.
He was convicted in the United Kingdom and sentenced to 14 years in prison in 2015. British authorities described him as a prolific child abuser who used the appearance of respectability and charitable work to gain access to vulnerable children.
Then there was Keith Morris, another British national.
The British government reported that Morris was sentenced to 18½ years in prison after being convicted of sexually abusing Kenyan children in a village near Mombasa.
These were not isolated allegations appearing on social media.
They were criminal cases resulting in convictions.
Indeed, the British government introduced additional child-protection mechanisms in Kenya precisely because of concerns about British nationals travelling abroad to sexually abuse children.
Britain's International Child Protection Certificate was launched in Kenya after the conviction of Simon Harris, allowing Kenyan organisations to request police checks on British nationals applying to work with children. The British government explicitly said the measure was designed to create a barrier for sex offenders who might otherwise find it easier to commit crimes abroad.
That is an extraordinary fact.
Britain itself recognised that some of its nationals were travelling to Kenya and abusing Kenyan children.
Yet nobody would reasonably conclude from the Harris or Morris cases that British men are sexually dangerous.
And rightly so.
Their crimes belong to them.
Their nationality does not become the crime.
A U.S. diplomat and two vulnerable girls in Burkina Faso
Now consider a more recent case.
Fode Sitafa Mara, a U.S. citizen and former employee of the U.S. Embassy in Ouagadougou, Burkina Faso, was convicted in the United States after sexually abusing two Burkinabé girls.
According to the U.S. Department of Justice, the girls were 13 and 15 when the abuse began. Prosecutors said Mara repeatedly sexually assaulted them over approximately a year and exploited the family's extreme poverty and the mother's serious illness. He was also convicted of attempting to obstruct the investigation.
In February 2026, Mara was sentenced to life imprisonment.
This case is particularly important because Mara was not simply an American tourist passing through Africa.
He was working for the U.S. government at an American embassy.
The alleged and proven conduct occurred in Burkina Faso.
The victims were Burkinabé girls.
And the United States ultimately prosecuted him under its own jurisdiction.
Again, the appropriate conclusion is not that Americans are sexual predators.
The appropriate conclusion is that an American man committed horrific crimes against vulnerable African children and was prosecuted.
That distinction is fundamental.
And Kenya has another uncomfortable story
There is also a much broader and more complicated set of allegations involving British military personnel stationed in Kenya.
A Kenyan parliamentary inquiry reported allegations of sexual assault, including rape and child abandonment, involving British soldiers stationed under the British Army Training Unit Kenya (BATUK).
The inquiry also examined the death of 21-year-old Kenyan woman Agnes Wanjiru in 2012. British soldier Robert Purkiss was arrested in the United Kingdom in connection with the case and faces proceedings. Reuters reported that the Kenyan inquiry described a troubling pattern of alleged misconduct and growing resentment surrounding the British military presence.
These are allegations and ongoing legal matters, not convictions of every person accused.
That distinction must be preserved.
But it is precisely the kind of story that demonstrates why nationality-based crime narratives require caution.
If the Nigerian military maintained a foreign base in Britain and Nigerian soldiers were accused of rape, sexual assault and the killing of a British woman, would British newspapers describe the resulting story simply as:
“Timeline of Nigerians prosecuted abroad for sexual offences”?
Or would the story become about military accountability, diplomatic relations, institutional protection, jurisdiction and the conduct of foreign forces?
The difference is worth considering.
This is not an argument for protecting Nigerian offenders
Let us be absolutely clear.
If a Nigerian man commits rape in Britain, prosecute him.
If a Nigerian commits sexual assault in America, prosecute him.
If a Nigerian abuses a child in Norway, prosecute him.
If a Nigerian traffics women in another country, expose him.
If he is convicted, report the conviction.
Victims deserve justice irrespective of the perpetrator's nationality.
But the media also has a responsibility to ensure that individual criminality does not become national stereotyping.
A Nigerian who commits rape is responsible for his crime.
He is not evidence that Nigeria is a nation of rapists.
The same standard must apply to everybody.
Simon Harris's crimes do not define Britain.
Keith Morris's crimes do not define Britain.
Fode Mara's crimes do not define America.
Likewise, the crimes of Nigerian offenders do not define Nigeria.
The Epstein question
This is where the Jeffrey Epstein case becomes relevant—not because everyone whose name has appeared in Epstein-related documents committed a crime, but precisely because the case demonstrates how easily journalism can blur different categories of association.
Epstein was an American financier whose sexual abuse and trafficking scandal exposed the intersection of wealth, power, access and institutional failure.
The public interest in Epstein was enormous.
But responsible journalism must distinguish between:
being named, being associated, being accused, being charged and being convicted.
They are not the same thing.
A person appearing in a contact book does not establish that he or she committed a sexual offence.
A person appearing in a flight record does not automatically establish criminal conduct.
A person being photographed with Epstein does not establish participation in his crimes.
The same principle should apply when reporting Nigerian men.
If an accusation is an accusation, call it an accusation.
If a charge is a charge, call it a charge.
If a conviction is a conviction, report it.
And if somebody is merely mentioned in connection with another person, do not turn association into guilt.
What about women who kill their children?
There is another question of consistency.
The seriousness with which society discusses criminal behaviour should not depend on whether the accused is male or female.
Consider Lindsay Clancy in the United States, who was accused of killing her three children.
Her case has generated intense debate about mental illness, postpartum psychosis and criminal responsibility. Her 2026 trial ended in a mistrial after jurors could not reach a unanimous verdict.
The story is horrifying.
But it is also complicated.
The responsible journalist has to ask:
What happened?
What evidence exists?
What was her mental state?
What did doctors know?
Were warning signs missed?
What responsibility does the justice system assign?
Could the deaths have been prevented?
Those questions do not excuse the deaths.
They provide context.
The same sophistication should be applied when Nigerian men are accused of sexual offences.
The passport should not become the crime
This is the fundamental issue.
Nationality can be relevant.
But nationality should not automatically become the organising principle of criminal journalism.
Imagine a British publication producing:
“Timeline of British men prosecuted in Africa for sexual offences.”
Imagine an American publication producing:
“Timeline of American men prosecuted in Africa for sexual crimes.”
Readers would reasonably ask:
Why are these individuals being grouped together?
What does their nationality have to do with the offences?
Is there evidence of a broader national pattern?
Or are we simply taking individual criminals and turning their passports into the story?
Those are legitimate questions.
And they should be asked when Nigerians are being grouped together too.
Africa has often been treated as a destination for Western offenders
There is an even deeper historical issue.
For decades, some Western child-sex offenders have travelled to developing countries because they believed poverty, weak institutions or limited law-enforcement capacity would make vulnerable children easier to exploit.
The British government's own Kenya programmes demonstrate that this problem was sufficiently serious to require international cooperation and screening mechanisms.
That reality deserves journalism.
But notice how the story is normally framed.
The story is about child exploitation.
It is about predators exploiting poverty.
It is about international criminal justice.
It is about protecting children.
The story is not normally reduced to:
“British men are sexually abusing Africans.”
That would be an unnecessarily crude generalisation.
So why should the Nigerian version be different?
The standard should be universal
There is a simple test for journalism:
Would we tell this story in exactly the same way if the perpetrator had a different passport?
If yes, the framing is probably sound.
If no, journalists should explain why nationality matters.
The answer cannot simply be that Nigerians are embarrassed by Nigerians committing crimes abroad.
Embarrassment is not journalism.
Nor should journalism become an exercise in national self-flagellation.
Nigeria has enough genuine problems without turning every crime committed by a Nigerian abroad into another piece of evidence against the Nigerian identity.
And Nigerians certainly should not demand silence when one of their own commits a terrible crime.
The proper response is accountability.
But accountability must be universal.
The real story is the crime
A rape victim does not suffer less because the perpetrator is Nigerian.
A Kenyan child abused by a British national does not suffer less because the perpetrator is British.
A Burkinabé girl abused by an American does not suffer less because the offender works for a powerful government.
A British woman assaulted by a Nigerian does not suffer less because the offender is African.
The victim is the victim.
The crime is the crime.
The perpetrator is the perpetrator.
And justice should be blind to the passport.
Journalism should challenge power in every direction
The ICIR has every right to investigate Nigerians prosecuted abroad.
Indeed, investigative journalism should investigate Nigerians wherever they commit crimes.
But the highest standard of journalism is not simply exposing people from one's own country.
It is applying the same scrutiny to everyone.
British nationals who abuse Kenyan children should be investigated.
Americans who abuse African children should be investigated.
Foreign soldiers accused of sexual violence in Africa should be investigated.
Nigerians accused of sexual crimes abroad should be investigated.
Powerful people should be investigated.
Ordinary people should be investigated.
Men should be investigated.
Women should be investigated.
But none should be turned into representatives of an entire race, nationality or gender merely because one individual committed a crime.
That is the difference between investigative journalism and identity-based profiling.
One standard. Everyone.
There is a much better way to construct this conversation.
Instead of asking:
“Why are Nigerians committing sexual offences abroad?”
Ask:
“Why are people committing sexual offences, and what institutions are failing to protect victims?”
Instead of building the story around passports, build it around evidence.
Instead of turning individual offenders into national symbols, examine the systems that allowed the crimes to happen.
Instead of asking whether a Nigerian man has disgraced Nigeria, ask whether the victim received justice.
And instead of demanding accountability only when the accused is African, demand it when the accused is British, American, European or African.
The British government has itself documented British nationals who sexually abused Kenyan children. The U.S. Justice Department has documented and prosecuted an American citizen for sexually abusing girls in Burkina Faso. Kenya has investigated allegations involving British troops.
These cases do not prove that British people or Americans are inherently dangerous.
They prove something much simpler:
Criminality exists everywhere.
So should accountability.
If The ICIR wants to tell the stories of Nigerians prosecuted abroad, it should.
But the same principle should apply in every direction.
Do not judge a crime by the passport of the perpetrator.
Do not judge an entire nationality by the crime of an individual.
And above all, do not allow journalism to become more interested in identifying the nationality of criminals than in understanding the crime, protecting the victim and holding the perpetrator accountable.
That is the standard the victims deserve.
And that is the standard journalism should demand of itself.
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