The problem with Islam: When a Religious Teacher Becomes More Important Than the Religion

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There is a difficult question that Islam has had to confront throughout its history: where does respect for a religious teacher end and devotion to the human being begin? The debate surrounding Sheikh Ibrahim Niass and the devotion of some members of the Tijaniyya tradition brings that question back into focus. Ibrahim Niass (1900–1975) was a major Senegalese Islamic scholar and leader of the Tijani Sufi order. His influence spread far beyond Senegal, particularly across West Africa. His followers affectionately called him Baye , meaning “father,” and his movement eventually attracted millions of followers. That history is important because it shows that this is not simply a story about one obscure preacher. It is about the enormous authority that a charismatic religious figure can acquire. And once that authority becomes enormous, an uncomfortable question follows: Are people still following the religion—or have they begun following the person? The Passpo...

Science Before Dependency: What the Burkina Faso Debate Reveals About Africa's Development Priorities

A debate sparked by viral social media posts about Burkina Faso's leader, Captain Ibrahim Traoré, has reignited an important question across Africa: What should African governments prioritize when sponsoring students to study abroad?

While some viral posts make strong claims about students studying Sharia law in Saudi Arabia that have not been independently verified by major news organizations, the broader conversation they sparked is worth having. Burkina Faso has, however, introduced tighter government oversight of students pursuing higher education abroad, arguing that overseas studies should better align with national priorities. Human rights groups have criticized aspects of the policy, while supporters see it as an effort to focus scarce public resources on development.

Beyond the social media headlines lies a deeper issue that every African nation must confront.

Africa's Greatest Shortage Isn't Faith—It's Skills

Africa is not suffering from a shortage of religious leaders.

Across the continent, churches, mosques, seminaries, and religious institutions continue to produce pastors, priests, imams, and scholars. Religion plays an important role in the lives of millions of Africans and remains a source of community, charity, and moral guidance.

What Africa lacks in many places are enough engineers to build roads, scientists to develop new technologies, doctors to improve healthcare, teachers in STEM fields, agricultural researchers to boost food production, and innovators who can create industries that generate jobs.

This is not an argument against religion. It is an argument about priorities when governments invest limited public funds.

Every Scholarship Is an Investment

When taxpayers finance overseas education, governments have a responsibility to ask what skills will best serve the country's long-term needs.

Should a country facing shortages of medical professionals, power engineers, software developers, and agricultural scientists prioritize scholarships in those fields?

Many would argue yes.

Countries such as South Korea, Singapore, and China invested heavily in science, engineering, manufacturing, and technology education during their development journeys. Those investments helped transform their economies over time.

Africa can learn from those experiences while adapting them to its own realities.

Faith and Development Can Coexist

Supporting science does not require rejecting religion.

Students should remain free to pursue religious studies through private institutions, scholarships from religious organizations, or personal funding.

The question is different when public money is involved.

Governments must decide how to allocate scarce resources in ways that maximize public benefit. In countries facing youth unemployment, infrastructure deficits, and limited healthcare capacity, prioritizing science, medicine, engineering, agriculture, and technology is a policy choice that many citizens would consider reasonable.

Building Africa's Future

The African Union's Agenda 2063 envisions a continent driven by innovation, industrialization, and knowledge-based economies. Achieving that vision requires investment in education that equips young Africans to solve practical problems.

The continent needs more people designing irrigation systems, building renewable energy projects, advancing artificial intelligence, improving public health, and creating globally competitive businesses.

Religious knowledge has its place in society, but scientific and technical skills are indispensable for economic transformation.

The Bigger Conversation

The Burkina Faso debate should not become a contest between religion and science. It should instead encourage African governments to evaluate whether their education policies reflect their development goals.

The challenge is to ensure that public investment in education produces graduates whose expertise addresses the continent's most pressing needs.

Conclusion

Africa's future will be shaped by the choices it makes today.

If governments have limited scholarship budgets, prioritizing science, engineering, medicine, agriculture, and technology is a defensible strategy for accelerating development. At the same time, policies should respect freedom of religion and avoid discriminating against people because of their beliefs.

The real debate is not whether religion matters—it does. The debate is how Africa can best prepare the next generation to build stronger economies, healthier societies, and a more prosperous future.

Perhaps the question African leaders should ask is not, "How many students are we sending abroad?" but rather, "What knowledge will help transform our nations when they return?"

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